நல வாழ்வுக்கு சித்தர்கள் அருளிய பொடிகள்

நல  வாழ்வுக்கு சித்தர்கள் அருளிய பொடிகள்

Much information for all

சித்தர்களும் சித்த மருத்துவமும்

*அருகம்புல் பொடி :- அதிக உடல் எடை, கொழுப்பை குறைக்கும், சிறந்த ரத்தசுத்தி

*நெல்லிக்காய் பொடி :- பற்கள் எலும்புகள் பலப்படும். வைட்டமின் “சி” உள்ளது

*கடுக்காய் பொடி :- குடல் புண் ஆற்றும், சிறந்த மலமிளக்கியாகும்.

*வில்வம் பொடி :- அதிகமான கொழுப்பை குறைக்கும். இரத்த கொதிப்பிற்கு சிறந்தது

*அமுக்கலா பொடி :- தாது புஷ்டி, ஆண்மை குறைபாடுக்கு சிறந்தது.

*சிறுகுறிஞான் பொடி :- சர்க்கரை நோய்க்கு மிகச் சிறந்த மூலிகையாகும்.

*நவால் பொடி :- சர்க்கரை நோய், தலைசுற்றுக்கு சிறந்தது.

*வல்லாரை பொடி :- நினைவாற்றலுக்கும், நரம்பு தளர்ச்சிக்கும் சிறந்தது.

*தூதுவளை பொடி :- நாட்பட்ட சளி, ஆஸ்துமா, வரட்டு இருமலுக்கு சிறந்தது.

*துளசி பொடி :- மூக்கடைப்பு, சுவாச கோளாருக்கு சிறந்தது.

*ஆவரம்பூ பொடி :- இதயம் பலப்படும், உடல் பொன்னிறமாகும்.

*கண்டங்கத்திரி பொடி :- மார்பு சளி, இரைப்பு நோய்க்கு சிறந்தது.

*ரோஜாபூ பொடி :- இரத்த கொதிப்புக்கு சிறந்தது, உடல் குளிர்ச்சியாகும்.

*ஓரிதழ் தாமரை பொடி :- ஆண்மை குறைபாடு, மலட்டுத்தன்மை நீங்கும்.வெள்ளைபடுதல் நீங்கும், இது மூலிகை வயாகரா

*ஜாதிக்காய் பொடி :- நரம்பு தளர்ச்சி நீங்கும், ஆண்மை சக்தி பெருகும்.

*திப்பிலி பொடி :- உடல் வலி, அலுப்பு, சளி, இருமலுக்கு சிறந்தது.

*வெந்தய பொடி :- வாய் புண், வயிற்றுபுண் ஆறும். சர்க்கரை நோய்க்கு சிறந்தது.

*நிலவாகை பொடி :- மிகச் சிறந்த மலமிளக்கி, குடல்புண் நீக்கும்.

*நாயுருவி பொடி :- உள், வெளி, நவமூலத்திற்க்கும் சிறந்தது.

*கறிவேப்பிலை பொடி :- கூந்தல் கருமையாகும். கண்பார்வைக்கும் சிறந்தது.

*வேப்பிலை பொடி :- குடல்வால் புழு, அரிப்பு, சர்க்கரை நோய்க்கு சிறந்தது.

*திரிபலா பொடி :- வயிற்றுபுண் ஆற்றும், அல்சரை கட்டுப்படுத்தும்.

*அதிமதுரம் பொடி :- தொண்டை கமறல், வரட்டு இருமல் நீங்கும், குரல் இனிமையாகும்.

*துத்தி இலை பொடி :- உடல் உஷ்ணம், உள், வெளி மூல நோய்க்கு சிறந்த்து.

*செம்பருத்திபூ பொடி :- அனைத்து இருதய நோய்க்கும் சிறந்தது.

*கரிசலாங்கண்ணி பொடி :- காமாலை, ஈரல் நோய், கூந்தல் வளர்ச்சிக்கு சிறந்தது.

*சிறியாநங்கை பொடி :- அனைத்து விஷக்கடிக்கும், சர்க்கரை நோய்க்கும் சிறந்தது.

*கீழாநெல்லி பொடி :- மஞ்சள் காமாலை, சோகை நோய்க்கு சிறந்தது.

*முடக்கத்தான் பொடி :- மூட்டு வலி, முழங்கால்வலி, வாததுக்கு நல்லது.

*கோரைகிழங்கு பொடி :- தாதுபுஷ்டி, உடல் பொலிவு, சரும பாதுகாப்பிற்கு சிறந்தது.

*குப்பைமேனி பொடி :- சொறிசிரங்கு, தோல் வியாதிக்கு சிறந்தது.

*பொன்னாங்கண்ணி பொடி :- உடல் சூடு, கண்நோய்க்கும் சிறந்தது.

*முருஙகைவிதை பொடி :- ஆண்மை சக்தி கூடும்.

*லவங்கபட்டை பொடி :- கொழுப்புசத்தை குறைக்கும். மூட்டுவலிக்கு சிறந்தது.

*வாதநாராயணன் பொடி :- பக்கவாதம், கை, கால் மூட்டு வலி நீங்கும்.

*பாகற்காய் பவுட்ர் :- குடல்வால் புழுக்கள் அழிக்கும். சர்க்கரை நோய் கட்டுக்குள் இருக்கும்.

*வாழைத்தண்டு பொடி :- சிருநீரக கோளாறு, கல் அடைப்புக்கு மிகச் சிறந்தது.

*மணத்தக்காளி பொடி :- குடல் புண், வாய்புண், தொண்டைபுண் நீங்கும்.

*சித்தரத்தை பொடி :- சளி, இருமல், வாயு கோளாறுகளுக்கு நல்லது.

*பொடுதலை பொடி :- பேன் உதிரும், முடி உதிரிவதை தடுக்கும்.

*சுக்கு பொடி :- ஜீரண கோளாறுகளுக்கு சிறந்தது.

*ஆடாதொடை பொடி :- சுவாச கோளாறு, ஆஸ்துமாவிற்கு சிறந்தது.

*கருஞ்சீரகப்பொடி :- சக்கரை, குடல் புண் நீங்கும், நஞ்சு வெளிப்படும்.

*வெட்டி வேர் பொடி :- நீரில் கலந்து குடித்துவர சூடு குறையும், முகம் பொலிவு பெறும்.

*வெள்ளருக்கு பொடி :- இரத்த சுத்தி, வெள்ளைப்படுதல், அடிவயிறு வலி நீங்கும்.

*நன்னாரி பொடி :- உடல் குளிர்ச்சி தரும், சிறுநீர் பெறுக்கி, நா வறட்சிக்கு சிறந்தது.

*நெருஞ்சில் பொடி :- சிறுநீரக கோளாறு, காந்தல் ஆகியவற்றை நீக்கும்.

*பிரசவ சாமான் பொடி :- பிரசவத்தினால் ஏற்படும் அதிகப்படியான இழப்பை சரி செய்யும், உடல் வலிமை பெறும். தாய்பாலுக்கு சிறந்தது.

*கஸ்தூரி மஞ்சள் பொடி :- தினசரி பூசி வர முகம் பொலிவு பெறும்.

*பூலாங்கிழங்கு பொடி :- குளித்து வர நாள் முழுவதும் நறுமணம் கமழும்.

*வசம்பு பொடி :- பால் வாடை நீங்கும், வாந்தி, குமட்டல் நீங்கும்.

*சோற்று கற்றாலை பொடி :- உடல் குளிர்ச்சி, முகப்பொலிவிற்கு பயன்படும்.

*மருதாணி பொடி :- கை , கால்களில் பூசி வர பித்தம், கபம் குணமாகும்.

*கருவேலம்பட்டை பொடி :- பல்கறை, பல்சொத்தை, பூச்சிபல், பல்வலி குணமாகும்

SHOULD CHRISTIANS SUPPORT THE PRESENT DAY JEWISH ISRAEL?

DEAR FRIENDS I WAS RATHER PAINED TO SEE THE OUT BREAK OF VIOLENCE IN GAZA AND THE KILLING OF INNOCENT PEOPLE IN ISRAEL. IF AT ALL THE JEWISH STATE OF ISRAEL WANT TO AVENGE IT MUST AVENGE THE NAZI GERMANY. ALAS THE JEWISH STATE OF ISRAEL CAN NOT HARM THE NAZI GERMANS BECAUSE THEY BELONG TO THE TEUTONIC TRIBES - ANGLES AND SAXONS WHO ARE ANCESTORS OF THE BRITISH AND LATER THE AMERICANS.
WILL CHRISTIANITY APPROVE KILLING INNOCENT IN  THE NAME OF SECURITY AND SAFETY?  IN THE INTERNET I FOUND THIS ARTICLE WHICH CAN TO SOME EXTENT SAY THAT CHRISTIANS NEO CHRISTIANS SHOULD NOT BLINDLY SUPPORT THE PRESENT DAY JEWSIH STATE OF ISRAEL. READ ON

This essay is more academic in tone than my usual blog posts. I trust my readers will find it an intriguing departure (UPDATE on 3/8/13: The form of Christian Zionism that I am defining and reflecting upon in this article is of the Dispensationalist variety. I recognize that while it is widespread, it is not the only form of Christian Zionism).

Is Christian Zionism biblical? I suppose it all depends on what you mean by biblical. Based on a literal reading of the biblical text in its historical context, one finds support for a Zionist reading of Scripture. Of course, this interpretive move is not accepted by everyone. It is not my aim to defend or critique this position, but to contend against the stance held by some within Christian Zionism that the present state of Israel is the realization of biblical prophecy from this hermeneutical perspective.

Still, what is Christian Zionism? It entails the belief that God will restore Israel’s ancient fortunes as a nation in the Promised Land. Accompanying this claim is the conviction that Messiah Jesus will rule from Jerusalem and the Jewish people will believe on him. One of the arguments that is put forth by Christian Zionists is that the ancient prophecies, such as what Christians take to be New Covenant promises fulfilled in Christ set forth in Jeremiah 31 and Ezekiel 36 (See also Hebrews 8:8-12 where Jeremiah 31:31-34 is quoted and John 3:5-7 which alludes to Ezekiel 36:25-27, in my estimation), also talk about God bringing his people back to the land to dwell there permanently (Jeremiah 31:35-40; Ezekiel 36:1-24, 28-38). Based on a literal and historical reading, Christian Zionists claim that God’s people would have understood this to take place literally at a future point in history. Christians of this perspective often ask: if God does not fulfill his promises to Israel, how will we know if God will fulfill his new covenant promises for the church? Based on the presuppositions that support this position, the question makes sense.

What does not make sense is the position of some Christian Zionists that the church must do everything possible to bring about Israel’s return to the Promised Land. While the church should never curse Israel, and should always bless Israel (a claim made in keeping with God’s promise to Abram or Abraham in Genesis 12:3; we will return to nuance that point), a Christian Zionist claim of this kind is bound up with a view of the end times that maintains that God will inaugurate this state of affairs, and with no help from human hands. Moreover, on a pretribulational, premillennial reading of Scripture, the church will not even be present at the time of Zion’s eschatological emergence when Christ will reign over it. The church will be removed from this world prior to the great tribulation and Israel as a nation will be front and center once again in God’s kingdom purposes. When Jesus returns at the end of the tribulation, he alone will inaugurate his millennial kingdom and rule as God’s Messiah from Jerusalem. If one were to take a poll of Jewish people living in Israel today, one would hardly find universal support for this position. From this Christian Zionist reading of Scripture, the fulfillment of the ancient promises for Israel’s eschatological return as a nation has not yet occurred.

From a premillennialist perspective (of various stripes), the Lord will usher in the fulfillment of his eschatological kingdom apart from the working of the church, unlike with adherents of postmillennialism. Unfortunately, there are some Christian Zionists who are not satisfied with simply seeing Israel as having a special place in God’s eschatological program; they favor and support Israel in the attempt to facilitate the second coming of Christ. It is worth noting at this point that Dispensationalist theologian John S. Feinberg has cautioned against trying to speed the Messiah’s return through support of Israel: “Some are so excited about things to come, that they unfortunately think they can somehow bring them to pass sooner, rather than later—at least they want to try. Some well-meaning American Christians have even talked of sending rock and stone to help in rebuilding the Temple. If there is anything not needed in Israel it is more rock and stone. Even if there were such a need, contributing money to fill that need won’t make the end-times come any sooner than God has planned. Unless you happen to be the Anti-Christ, there is probably little you can do to make these events happen, and no one can move God’s sovereign timetable one moment faster or slower than he wants” (The quotation is taken from John Feinberg’s paper, “Dispensationalism and Support for the State of Israel,” {pg. 19}, which was presented at the “Christ at the Checkpoint” Conference, March 12–17, 2010, Bethlehem, Israel).

Another thing that does not make sense is Christian Zionists supporting Israeli hostilities toward the Palestinians. Yes, God blesses those who bless Israel. But not everything Israel currently does blesses God. Israel as a nation is hardly seeking the blessing of the Palestinians. According to God’s first promise to Abraham, all peoples will be blessed through Isaac’s seed, not cursed (See Genesis 12:1-3). Moreover, Arabs are descendants of Ishmael, Abraham’s son, whom God also blesses (See Genesis 17:19-21, Genesis 21:13, 17-18). Furthermore, many Palestinians are Christians, a point often lost on many Christian Zionists (Don Belt, “The Forgotten Faithful: Arab Christians ,” in National Geographic, vol. 215, no. 6, June 2009). Those who believe in Jesus are sons and daughters of God, irrespective of their people group. In Galatians 3:28, we are told that in Christ there is no division between Jews and Gentiles as a result of Christ’s atoning work. As a result, all who believe in Jesus are children of the free woman of whom Paul speaks (Galatians 4:21–31), not just the descendants of Isaac who believe. As much as we should be concerned for all people and all Arabs, for all are blessed by God, our concern should be heightened for those who are fellow brothers and sisters in Jesus.

Speaking of Jesus, we find him often challenging his own Jewish people. Their national identity or ancestral connection to Abraham is not sufficient (John the Baptist makes a similar point—Matthew 3:9). He exhorts them to have the faith of Abraham (John 8:31–58). The Canaanite woman (Matthew 15:21–28) and Centurion (Matthew 8:5–13) are sterling examples of those who have the faith of Abraham. Those of Abraham’s faith are Abraham’s spiritual children, according to Paul (Galatians 3:7). We must also account for Jesus’ exhortation to the Jewish religious teacher who sought to test Jesus about what is required to inherit eternal life. Jesus tells him to love his neighbor as himself and shares with him the parable of a lowly Samaritan who exemplifies righteousness—caring for a man (likely a Jewish man) who was beaten and robbed and left for dead (Luke 10:25–37).

The point of referencing these biblical accounts is to point out that God loves all people and that God is no respecter of persons. While Israel is the people of promise, God blesses all people and calls everyone to account to believe like Abraham in the promised Messiah and to live like the unnamed Samaritan as people of the promise. To believe like Abraham entails living like the Samaritan. As Jesus the Messiah makes clear, my neighbor is not the person like me or the person I like, but the person in need—even my enemy.  I am responsible to care for him or her. Thus, as Christians, we are to promote concern for the well-being of all peoples and pray that the Jews and Palestinians will care deeply for one another.

Scripture specifies that Israel is to care for the foreigners in the land, granting them an inheritance and treating them as native-born (Ezekiel 47:21–22): How much more noteworthy is this text when the people in question—the Palestinians—have lived in the land for generations prior to the Jewish people’s return? Mark Bailey, President of Dallas Theological Seminary, maintains that “when Israel is restored to the land, they are to treat the aliens and strangers as if they were Israelites.” In this light, he challenges the modern state of Israel, as well as the Palestinian authority: “Do you know what is lacking in Israel? Just a minor, little plank in God’s program: treating others as you would like to be treated…The bottom-line principle is so powerful, so biblical: Israel needs to treat others as they would like to be treated. The Palestinian authority needs to treat Israel as they would like to be treated.  This applies to all peoples” (See Mark Bailey, “The Lord’s Land Policy in Israel ,” in Veritas, vol. 2/3 {July 2002}, 4–5).

While Israel has a fundamental right to live in peace and security in the land, it must not take those rights from others—such as the confiscation of property and increase of settlements in violation of international law (See Donald Macintyre, “The Big Question: What are Israeli Settlements, and Why are They Coming Under Pressure? ” in The Independent, Friday, May 29, 2009; John Glaser, “EU Report: Israeli Settlements Deliberate Strategy to Block Palestinian State ,” in AntiWar.com, Wednesday, February 27, 2013; and “EU Report Slams Israeli Settlements, Calls for Economic Sanctions ,” in RT.com, Wednesday, February 27, 2013) and building of walls and checkpoints that keep Palestinians from getting to their jobs and having access to healthcare.  (See Josef Federman, “Palestinian-Only Buses Set Off Uproar in Israel ,” Time, Tuesday, March 5, 2013; and Karl Vick, “Why Israel Doesn’t Care About Peace ,” in Time, Thursday, September 2, 2010.)

Of course, the Jews are not the only ones to blame. The Palestinians have themselves also been guilty of a multitude of injustices against the Jewish people and Israel (For an article discussing abuses on both sides, including Israel’s expansion of Jewish settlements and expulsion of Palestinians from their homes coupled with the murder of members of an Israeli settler family by Palestinians, see “U.N. Official: Israel Engaging in Ethnic Cleansing ,” in Reuters/Ynetnews.com). In fact, many Palestinians do not care about peace. Indeed, groups like Hamas have long been known for wishing Israel’s destruction as a nation (For a discussion of Palestinian indifference and/or hostility as reflected in the actions of Hamas and other groups such as Islamic Jihad, see Seth Freedman’s article, “Jerusalem Bus Bomb Will Hurt the Palestinian Cause ,” in The Guardian, March 24, 2011; For a recent discussion of escalating violence, see Lawahez Jabari, “Israelis, Palestinians Tense as Violence Escalates Along Gaza Border ”, in NBC, Thursday, November 15, 2012). No party is innocent. However, a very large segment of Evangelicalism tends to be one-sided in its criticism of the Palestinians and looks past the injustices committed against the Palestinians by Israel.

Many Evangelicals have a strange view of what it means to bless and not curse Israel. To do what Egypt did to Jacob’s descendants in enslaving them is “cursing” Israel. Cursing in the biblical sense is not refusing to be in favor of all that Israel does. In this sense, the prophets could have been accused of cursing Israel. Related to this point, many Christians fail to place “Pray for the peace of Jerusalem” in its biblical context (Psalm 122). Praying for the peace of Jerusalem is never separated from biblical justice (See Psalm 122:5), including concern for those who reside in Israel’s midst (Ezekiel 47:21–22). The best way that we can bless Israel is to pray and call for Israel and the Palestinians to live together peacefully as equals in the land. In that way, whether Christian Zionist or not, all of us who claim to be Christians can be biblical.

For further treatment of these issues from which some of this material is drawn, please see my article in Cultural Encounters. (“Why Should We Care?” in Cultural Encounters, vol. 7/1, {2011})

VICTORY OF AIADMK IN TAMIL NADU - A CASE OF NEGATIVE VOTING.

As usual the Brahmin controlled media has hyped the “victory” of AIADMK. Director Seeman is going around in the face book as a chanakya and a master strategist. He has stated that the Tamil nadu people have made a historical revolution. Newspapers are vying with each other in praise of AIADMK.

I made a small analysis of the votes polled and the winning streak of AIADMK. I found some unsavory inferences and I would like to share with.

First of all the votes polled are negative vote against AIADMK. I am not imagining. That is what the data leads us to believe. The data is not collected by me but published by the pro Brahmin daily DINA MALAR on 17^th may 2014

As per the data available as many as 29 constituencies have shown negative voting. Ie the vote polled against the ruling party is added up to find out whether the people of Tamil nadu have approved Jaya style of performance or not. AIADMK could win as many as 37 constituencies just because the anti incumbency votes are shared by four other parties ie DMK, BJP + Allies, Congress, Communists, BSP. The Simple calculation shows that out of the 39 constituencies of the state people of Tamil nadu have rejected the AIADMK  in 29  constituencies. That is the truth. However, the lady as usual is blowing victory bugle and even claims that the victory is the good conduct certificate by the people of the state of the horrible state of affairs in the state.

People of the state are not simpletons as JJ is assuming. Here is the analysis: Constituencies voted against the AIADMK

NEGATIVE VOTING, ARAKONAM,ARANI, CHENNAI C

CHENNAI N, CHENNAI S, CHIDAMBARAM, DINDIGUL, ERODE, KANCHIPURAM, KOVAI

KRISHNAGIRI, MADURAI, NAGAPATTINAM, PERAMBALUR, POLLACHI, RAMANATHA HAPURAM, SIVAGANGAI, SRIPERUMBUDUR, TENKASI, THOOTHUKUDI, TIRUCHI. TIRUNELVELI, TIRUPPUR, TIRUVANNAMALAI, VELLORE, VILLUPURAM, VIRUDHUNAGAR

	NAME	TOTAL	AIADMK		DMK		BJP+		CON		COMMU		NEGATIVE
1	ARAKONAM	77	493534		252768		233762				56337		542867	-49333	NEGATIVE
2	ARANI	80	502721		258877		252332		27717		10263		549189	-46468	NEGATIVE
3	CHENNAI C	61	333103		286980		114759		25963		19515		447217	-114114	NEGATIVE
4	CHENNAI N	64	395453		296728		83333		23357		23442		426860	-31407	NEGATIVE
5	CHENNAI S	60	434540		298965		258262		24276		17208		598711	-164171	NEGATIVE
6	CHIDAMBARAM	80	429536		301041		279016		29988		0		610045	-180509	NEGATIVE
7	COIMBATORE	68	431717		217083		389701		56962		34197		697943	-266226	NEGATIVE
8	CUDDALORE	79	481429		278304		147606		26650		11122		463682	17747	POSITIVE
9	DARMAPURi	81	380169		176437		453916		14999		7954		653306	-273137	NEGATIVE
10	DINDIGUL	77	510462		382617		93794		35632		19455		531498	-21036	NEGATIVE
11	ERODE	76	466382		216360		254758				26608		497726	-31344	NEGATIVE
12	KALLAKURICHI	78	533383		309876		164183				39667		513726	19657	POSITIVE
13	KANCHIPURAM	76	499395		352529		207080		33313		0		592922	-93527	NEGATIVE
14	KANNYAKUMARI	68	176239		117933		372906		244244		35284		770367	-594128	NEGATIVE
15	KARUR	81	540722		345475		76560		30459		0		452494	88228	POSITIVE
16	KRISHANGIRI	78	406884		234242		184541		33159		7312		459254	-52370	NEGATIVE
17	MADURAI	68	365088		206361		111696		26831		23925		368813	-3725	NEGATIVE
18	MAYILADUTHURAI	76	500649		231636		139967		57269		0		428872	71777	POSITIVE
19	NAGAPATTIANAM	78	434174		328095		43506		23967		90313		485881	-51707	NEGATIVE
20	NAMAKKAL	80	563272		268898		146882				19800		435580	127692	POSITIVE
21	NILAGIRI	73	463700		358760		0				37702		396462	67238	POSITIVE
22	PERAMBALUR	80	462693		249645		238887		31998		0		520530	-57837	NEGATIVE
23	POLLACHI	73	416366		251090		275358		29967		0		556415	-140049	NEGATIVE
24	RAMANATHAPURAM	69	405945		286621		171082		62160		12541		532404	-126459	NEGATIVE
25	SALEM	77	549850		286196		199998				45911		532105	17745	POSITIVE
26	SIVAGANGAI	73	388395		196375		111335		86264		16062		410036	-21641	NEGATIVE
27	SRIPERUMPUDUR	66	545820		443174		187094		39015		18963		688246	-142426	NEGATIVE
28	TENKASI	73	424586		262812		190233		58963		23528		535536	-110950	NEGATIVE
29	THANJAVUR	75	510307		366188		58521		30232		0		454941	55366	POSITIVE
30	THENI	75	571254		256722		134362		71432		5299		467815	103439	POSITIVE
31	THUTUHUKUDI	70	366052		242050		182191		63080		26476		513797	-147745	NEGATIVE
32	TIRUCHI	71	458478		308002		94785		51537		17039		471363	-12885	NEGATIVE
33	TIRUNEVELI	68	398139		272040		127370		62863		18353		480626	-82487	NEGATIVE
34	TIRUPUR	76	442778		205411		263411				47554		516376	-73598	NEGATIVE
35	TIRUVALLUR	74	628499		305069		204734		43960		13794		567557	60942	POSITIVE
36	TIRUVANNAMALI	79	500751		332145		157954		17854		10708		518661	-17910	NEGATIVE
37	VELLORE	75	383719		205896		324326				21650		551872	-168153	NEGATIVE
38	VILLUPURAM	77	482704		289337		209663		21461		17048		537509	-54805	NEGATIVE
39	VIRUDHUNAGAR	75	406694		241505		261143		38482		20157		561287	-154593	NEGATIVE
40	PUDUCHERY	73	132657		60580		22754		194972		56337		334643	-201986	NEGATIVE
SOURCE : DINAMALAR DT 17-05-2014